jump to navigation

Masha’Allah, Beautiful Recitation February 18, 2008

Posted by Sis Shaykha in Quran.

Asalaamu Alaiakum

A Beautiful Surah & Beautiful Recitation.

 Please Visit Ilmcentral.hadithuna.com

Another Treat*BEAUTIFUL Recitation* October 2, 2007

Posted by Sis Shaykha in Quran.

Asalamau Alaaikum,

Masha’Allah my (new) favorite reciter-Abdullah Al Matrood-reciting Surah Abasa:

May Allah make the Quran the light of our hearts, ameen

Insha’Allah we can reflect and implement….

Wa’alaykum Asalaam wa Rahmatullah

Short Surahs w/Many Benefits PART 2 July 23, 2007

Posted by Sis Shaykha in Quran.
add a comment

Asalaamul Alaaikum

Here is part 2, the first part is also posted here (look below).

Short Surahs w/Many Benefits PART 1 July 18, 2007

Posted by Sis Shaykha in Quran.

Asalaamul Alaiakum,
Video with short surahs recited by differnt qaris, including ahadith showing some of the benefits of reading/reciting them. 🙂

PART 1 of 2

Those Who Allah Loves & Dislikes July 12, 2007

Posted by Sis Shaykha in Hadith, Quran.
add a comment

Allah says in the Qur’an:

“If you disbelieve, then verily Allah is not in need of you, He does not like disbelief for His slaves…”
[Surah Az-Zumar (39) Verse:7]

Those Who Are Not Liked By Allah

2:190. …Truly, Allah does not like the transgressors.
2:205. …And Allah does not like mischief.
2:276. …And Allah does not like the disbelievers, sinners.

3:32. …Allah does not like the disbelievers.
3:57. …And Allah does not like the Zalimun (polytheists and wrong doers).
3:140. …And Allah does not like the Zalimun (polytheists and wrong doers).

4:36. …Verily, Allah does not like those who are proud and boastful.
4:107. …Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime.
4:148. Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All Hearer, All Knower.

5:64. …And Allah does not like the Mufsidun (mischief makers).
5:87. …Verily, Allah does not like the transgressors.

6:141. …Verily, He (Allah) does not like Al-Musrifun (those who waste by extravagance).

7:31. …Certainly He (Allah) does not like Al-Musrifun (those who waste by extravagance).
7:55. …He (Allah) does not like the aggressors.

8:58. …Certainly Allah does not like the treacherous.

16:23. …Truly, He (Allah) does not like the proud.

22:38. …Verily! Allah does like like any treacherous ingrate to Allah.

28:76. …Verily! Allah does not like those who are glad (with ungratefulness to Allah’s Favours).

28:77. …Verily, Allah does not like the Mufsidun (mischief makers).

30:45. …Verily, He (Allah) does not like the disbelievers.

31:18. …Verily, Allah does not like each arrogant boaster.

42:40. …Verily, He (Allah) does not like the Zalimun (polytheists and wrong doers).

57:23. …And Allah does not like prideful boasters.

Those Who Are Loved By Allah

2:195. …Truly, Allah loves Al-Muhsinun (the good-doers).
2:222. …Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves.

3:76. …Verily, then Allah loves those who are Al-Muttaqun (the pious).
3:134. …Verily, Allah loves Al-Muhsinun (the good doers).
3:146. …And Allah loves As-Sabirin (the patient ones).
3:148. …And Allah loves Al-Muhsinun (the good doers).
3:159. …Certainly, Allah loves those who put their trust (in Him).

5:13. …Verily, Allah loves Al-Muhsinun (the good doers).
5:42. …Verily, Allah loves those who act justly.
5:93. …And Allah loves Al-Muhsinun (the good doers).

9:4. …Surely Allah loves Al-Muttaqun (the pious).
9:7. …Verily, Allah loves Al-Muttaqun (the pious).
9:108. …And Allah loves those who purify themselves.

49:9. …Verily! Allah loves those who are equitable.

60:8. …Verily, Allah loves those who deal with equity.

61:4. Verily, Allah loves those who fight in His Cause in rows as if they were a solid structure.

Sahih Al-Bukhari
Volume 4, Book 54, Number 431:
Narrated Abu Huraira:
The Prophet said, “If Allah loves a person, He calls Gabriel saying, ‘Allah loves so and-so; O Gabriel! Love him.’ Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. ‘Allah loves so-and-so, therefore you should love him also,’ and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth.”

Sahih Al-Bukhari
Volume 8, Book 76, Number 509:
Narrated Abu Huraira:
Allah’s Apostle said, “Allah said, ‘I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him.”

The Message Of The Quran* July 8, 2007

Posted by Sis Shaykha in Quran.
1 comment so far

Video By Brother Swordfishabe @ Youtube:


The Qur’an “the recitation”; Muslims usually refer to it as القرآن الكريم al-Quran al-Karim “The Noble Qur’an”; also transliterated as Quran, Koran, and Al-Quran) is the central religious text of Islam. Muslims believe the Quran to be the book of divine guidance and direction for mankind, consider the text in its original Arabic, to be the literal word of Allah revealed to the Prophet Muhammad (P) over a period of twenty-three years, and view the Quran as God’s final revelation to humanity.Muslims regard the Quran as a continuation of other divine messages that started with those revealed to Adam (P) — regarded, in Islam, as the first prophet — and including the Suhuf-i-Ibrahim (Scrolls of Abraham), the Tawrat (Torah), the Zabur (Psalms), and the Injil (Gospel), in between. The aforementioned books are recognized in the Quran, and the Quranic text assumes familiarity with many events from Jewish and Christian scriptures, retelling some of these events in distinctive ways, and referring obliquely to others. It rarely offers detailed accounts of historical events; the Quran’s emphasis is typically on the moral significance of an event, rather than its narrative sequence.

The Quranic text itself proclaims a divine protection of its message:

“Surely We have revealed the Reminder and We will most surely be its guardian.” (Qur’an 15:9)

Commands From Allah to Believers (In the Quran) June 30, 2007

Posted by Sis Shaykha in Quran.

A most wonderful video by brother zyka1 at youtube!

Account Yourself Before You Are Taken To Account!! June 23, 2007

Posted by Sis Shaykha in Hadith, Quran.
add a comment

Account yourselves before you are taken to account!
By: Umm Maryam

Source: IslamUnveiled (A site I came across the other day)
A person’s day is filled with actions. Actions are done and forgotten about. Forget them we may, but it is them we will have to answer about on that Day. Allaah says, “That He may ask the truthful about their truth” [Soorat Al-Ahzaab 33:8]. If Allaah, the Most High, will question and account the truthful then how can the rest of mankind be exempt?
On that day every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil deeds. And Allah warns you against Himself (His Punishment) and Allaah is full of Kindness to the (His) slaves” [Soorat Aale-‘Imraan 3:30].

Ibn Katheer explain the aforementioned aayah: “On the Day of Judgment all his good and evil deeds will confront him, as Allaah, the Most High, says, ‘On that Day man will be informed of what he sent forward (of his evil or good deeds), and what he left behind (of his good or evil traditions)’ ” [Tafseer Ibn Katheer] 1/338].

One may feel that after doing an action he will never see it again. Especially, if it is an internal or hidden deed, like ar-riyaa, jealousy, hatred for the believers, desiring the evil, etc.

Knows he not that when the contents of the graves are brought out and poured forth. And that which is in the breast shall be made known” [Soorat Al-‘Adiyaat 100:9,10].

That which was hidden in themselves will be made apparent” [Tafseer Ibn Katheer 4/545] such that, “whosoever does good equal to the weight of an atom, shall see it. And whosoever does evil equal to the weight of an atom, shall see it” [Soorat Az-Zalzalah 99:7,8].

Righteous actions are extremely valuable, for whosoever’s good deeds are more than his evil deeds and tips the scale by an atom’s weight will enter into Jannah by Allaah’s Mercy.
Therefore, a believer must focus on his actions, and focusing of ones actions entails the following:

The slave of Allaah needs to prepare and make his soul ready for the day ahead. After Salaatul-Fajar he should make himself realize that the day has many hours. He should hope to fill every hour with that which will benefit his soul. He should hope to fill every hour with that which will benefit his soul. He should try to grasp on to the treasures of righteousness that the day holds for him.
He should hope to keep every hour free from that which will harm his soul. He should try to avoid the evil that the day has in store for him.
So, he should advise his soul to be a soul that strives to obey Allaah, keeps away from laziness, does not waste time, and takes a maximum benefit of the day. After advising his soul he should focus on:

The examination of the soul occurs at three instances: before the action, during the action, and after the action.

Before the Action
The slave of Allaah must check his intentions before the action; is it only for Allaah or is it for something or someone else ? If it is for other than Allaah then he must know that it is something evil. It then necessitates that he busy himself in purifying his intention and making it only for Allaah, Al-Wahid.
He must also make sure that the act of worship will be done in the manner performed by the messenger of Allaah as understood and implemented by the Sahaaba (his companions).
During the Action
The slave of Allaah must be aware of Shaytaan and his whispering during the action. He must check to make sure that his intentions are continuously wholly for Allaah. He must strive to perfect his actions as much as possible.

After the Action
O you who believer! Fear Allaah and keep you duty to Him. And let every person look to what he has sent forth for the tomorrow, And fear Allaah. Verily, Allaah is All-Aware of what you do” [Soorat Al-Hashr 59:18].
And let every person look to what he has sent forth for the tomorrow“, Ibn Katheer said it means, “You take yourselves into account before you are taken into account” [Tafseer Ibn Katheer 4/342]. Therefore, we are to “see what we have sent forth from the deeds for the Day of Judgment” [Nafhatul-`Abeer min Zubadatut-Tafseer p.1349].
As after Salaatul-Fajar the slaver of Allaah prepares himself for the day, then similarly the slave must take himself into account at the end of the day. Like a business man who accounts at the end of the day and checks whether it was profitable day or not. The slave of Allaah must question his soul and ask. Did I fulfill my obligations ? Did I make sure I had Ikhlaas (sincere and pure intentions only for Allaah) in all my actions or did I do actions for the show of people ? Did I benefit from this day or not ? And if he evaluates that he is in loss, then he should undergo:

After taking oneself into account and realizing that one is in loss, one should discipline oneself by doing good deeds hoping that the good deeds will wipe out the evil deeds.
This was the practice of the Sahaaba, as is narrated about `Umar ibn Al-Khattab that he left his orchard to pray Salaatul-‘Asr. Upon reaching there, he found that the people had already prayed, thus missing the Jama’ah. As a result, he returned to his orchard and gave it away as charity to the needy [Mukhtasir Minhaaj-Al-Qaasideen p.379].
The ones who will benefit are those who take themselves into account before they are taken into account. For being taken into account in the Hereafter is not a light matter, the Messenger of Allaah said “Anybody whose account is questioned will be punished” [Saheeh Al-Bukharee 8/#543].
So let every soul take itself into account and exert itself to improve its deficiencies and shortcomings for the matter is as `Alee ibn Abi Taalib said, “for today there is action but no accounts, and tomorrow there will be accounts, but no deeds to be done” [Saheeh Al-Bukharee 8/chapter4].
Hasan Al-Basaree (a student of Ibn Mas’ood) said, “O Son of Adam! Surely, you will not acquire the reality of Imaan until you do not pick out the defects in people of which you have in yourself, and until you start to cure that defect from yourself, so you correct it. So when you have done that, you will not have corrected a defect except that you will find another defect that you did not correct. When you do that you will be specifically busy with yourself. And the most loved of the slaves of Allaah is the one who is like that. [Sifatus-Safwah 3/234].
Ahmad bin Hanbal reported that Allah’s Messenger (sallalahu walayhe wasalam) said, “If a slave remains in prostration from the day he is born till his death and remains obedient to Allah, still he will consider his worship insignificant on the Day of Judgement and will long to return to the world to do more righteous deeds.” (Tafseer Ibn Kathir)